Feature on author of "the museum of atheism" Laura Ellen Joyce.

Christal Cooper – 1,427 Words

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Laura Ellen Joyce’s

“the museum of atheism”

Drenched In Purple Dye

“I was working with a student who studied dentistry.  I took notes for her during sessions where she cut things up and looked at them under the microscope. There were large screens around the lab, which broadcast cheek cells and saliva particles and other things. They were all drenched in purple dye. I think of that lab when I think of the book.”

Writer Laura Ellen Joyce’s first memory is when she was just a child.  She had been asleep in the home she shared with her family and a lodger.  When she awoke she was confused and wondered throughout the house.

       “I  tried to go up to the attic room where the lodger stayed.  The stair carpet was zebra-patterned and it scared me.  The door was locked so I went downstairs.  I had been dreaming of a skyscraper-sized bright-light that had my name in high rainbow letters.”

       Joyce’s first memory as a child is in essence the condition of each of her characters in her book The Museum of Atheism (http://www.youtube.com/watch?v=sMeOEeF3H3U)

     Each character is searching for something, some how lost, wandering in a deep dark wilderness, the goal of finding a missing girl.  Yet, in this novella, there is the sense of the familiar – a case similar to JonBenet Ramsey, yet entirely different;  a cast of characters that seem similar but are so three dimensional and complex that each character, including the setting,  takes a life of its own, haunting the reader long after the last page has been read. 

Perhaps what makes these characters and setting so three dimensional and so hauntingly similar but mysterious, is that it is a reflection of humanity – nothing is as clear as it seems;  nothing is as similar as it seems; and in the end, even surrounded by a skyscraper-sized bright light, there is still darkness, even amongst the rainbows.

       Joyce was born in Birmingham, England in 1981.  Her mother would take on extra work on the weekends, leaving the little girl, aged 7, at home.

       “She would leave a set of writing instructions to keep me occupied while she was gone.  I used to turn what I wrote into books.  One that sticks in my mind is a book about a girl who pretends to be a boy and is humiliated at school.”

Joyce has always held a fascination and

compassion for those individuals considered to be the outsiders of society.   Her interest on outsiders extended to her choice of reading material.  As a preteen she read the works of Edgar Allen Po and Stephen King.  As a teenager she was an avid reader of trashy true crime pieces about cannibals and serial killers.  Her research interests include horror and extreme cinema. 

Later, she was influenced by Jean Rhys, Henry Darger and Urs Allemann.  

The Greek Tragedies were huge influences on her as a writer, specifically when it came to structure.  

PJ Harvey gave a voice to the psychotic woman and it is this voice that suffuses her work.

       In college she studied classical civilization and ancient history.  She received her Masters of Arts in creative writing from Manchester University.  Presently, she is almost finished with her PhD in literature and creative writing at Sussex University and she teaches literature and creative writing at York St. John University.  Her thesis focus is on creative writing, critical writing, and radical new writing, which she defines as writing which has a subversive intent and which exists beyond commercial concerns. 

       “The thesis aims to link creative and critical writing rather than create distinctions.  My project is in the form of a manifesto, which is linked to a novella. I use critical theory to interrogate both sides of the work.”

       Joyce also discusses in her thesis the connection of banality and horror crime scenes that take place in tract housing, trailers, shopping centers, public schools, and motels. 

       While earning her Bachelors, Masters, and PhD degrees, Joyce supported herself by doing a variety of jobs:  office jobs, children’s librarian, gallery assistant, academic support worker, and a creative writing tutor in a psychiatric hospital.

     More recently she worked as project coordinator on the

AHRC/ University of Sussex Project:  Global Queer Cinema, which she worked on for fifteen months while in graduate school. 

       “I am still engaged with the project and it was an honor to be part of it.   It was set up by Rosalind Galt and Karl Schoonover, and I worked on it in a supporting role alongside Catherine Grant who runs Film Studies for Free (http://filmstudiesforfree.blogspot.com).  The project brought together academics, filmmakers, and activists working on global queer cinema.  We have a website (http://reframe.sussex.ac.uk/gqc/) which has some really wonderful critical essays.  We had several public events and slots at film festivals.  The research that the project developed is ongoing.”

       Joyce’s idea for writing the Museum of Atheism came by watching the news about JonBenet Ramsey who was killed in her Colorado in December of 1997. 

       “I was obsessed with JonBenet Ramsey. I wanted to write a story, which implicated us all in her murder. I want to be implicated as the writer and everyone who reads it to be implicated as well. I had written lots of sketches and then thinking about her brought it all together for me.”

       The Museum of Atheism tells the last 24 hours, Christmas Eve, of the life of a murdered six-year-old beauty queen named Ava Wilde, who lives with her parents, a lodger, and an older brother in a mountainous isolated prison community.  There are 25 chapters, each chapter representing different mushrooms and describing how each mushrooms looks, affects humans when consumed, and grows in the dark dirt. 

The structure of the book can be compared to The Secret Life of Bees –each chapter has a small entry about bees and how they live. 

“I wanted to offer a mixture of real and fictional mushrooms and properties. It was one of the fun parts. I like taxonomies and categories as a means of constraint to write against.”

The novel is divided into five parts: 
Mushroom Soil, Part One:”   “Playing Doctor, Part two:”  “The Museum of Atheism, Part Three:”  “Realflesh;” and “Part Four:  Playing Dead.” 

There are a total of twenty-five chapters – twenty-four of the twenty-five chapters represents an hour on Christmas Eve, 2000.  The exception is the “Part Two:  The Museum of Atheism,” which takes place on October 1, 2000 at 7 p.m.

“I planned the novel hour by hour and wrote it in chronological order over the course of a month. I then had excellent feedback from several readers and my editor. I was studying and working at the time so  it was a very intense period - I wrote every day and didn’t stop until it was done. I took my laptop everywhere and any time I had a spare minute I turned it on.”

       Some think the novella is poetic (Joyce is a fan of Anne Sexton), or literary, but Joyce likes to describe it in more simpler terms – that of a horror novel.

“I tried to loosely categorize the stuff I was working on and I thought it could be called party horror - because I like to combine kitsch and glitter and people getting wrecked with the more straight down the line horror elements. I’m influenced by stuff like Carrie and The Virgin Suicides and Gerald’s Party by Robert Coover. They’re all party horror.”

One could describe The Museum of Atheism as many things, but, according to Joyce, didactic should never be one of them.

“In a more general sense I’m interested in revealing the violence that underpins human interaction. In this specific story I wanted to consider how ‘innocents’ are treated - both the JonBenet  figure and Daniel, the suspected pedophile. I hadn’t then read it, but now I feel retrospectively influenced by Tiqqun’s Theory of the Young Girl and think of the JonBenet figure as a metaphor for the violence of capitalism. Sexual abuse and misogyny haunt murder stories and I wanted to make some attempt at dismantling the more formulaic representations of gendered violence by drawing attention to how those tropes work.”

       The Museum of Atheism was published by Salt Publishing (www.saltpublishing.com) on November 15, 2012.   The book is also available on Amazon. (http://www.amazon.co.uk/Museum-Atheism-Laura-Ellen-Joyce/dp/1907773142). 

Her new novella The Luminol Reets will be published by Calamari Press (http://www.calamaripress.com) in 2014.

       Joyce is presently the Lecturer of literature and creative writing at York St. John University and resides in Leeds, United Kingdom. 

She can be reached at (https://www.facebook.com/lauraellenjoyce).

Photo Description and Copyright Information

Photo 1, 2, 3, 14, 16, 17, 28, and 38

Laure Ellen Joyce.  Copyright by Laura Ellen Joyce.

Photo 4 and 5.

Jacket covers of Museum of Atheism.

Photo 6.

Laura Ellen Joyce, age 3.  Copyright by Laura Ellen Joyce.

Photo 7.

Edgar Allen Poe.  Somewhat retouched and with transparent background. Original daguerreotype taken by Edwin H. Manchester, photographer employed by the Masury & Hartshorn firm (second floor of 25 Westminster Street) of Providence, Rhode Island, on the morning of November 9th, 1848.  Public Domain.

Photo 8.

Stephen King on February 24, 2007

Creative Commons Attribution 2.0 Generic license.

Photo 9.

Jean Rhys.  Public Domain.

Photo 10.

Henry Darger.

This is one of 3 existing photographs of Henry Darger taken by David Berglund.

Fair Use Under the United States Copyright Law.

Photo 12.

Jacket cover of The Greek Tragedies Volume 1

Photo 13.

PJ Harvey performing live at the O2 Apollo in Manchester, United Kingdom on Thursday, 8 September 2011.  Creative Commons Attribution 2.0 Generic license.

Photo 15. 25, 29, and 30

Laura Ellen Joyce reading from Museum of Atheism.   Copyright by Laura Ellen Joyce.

Photo 18.

Laura Ellen Joyce and GCSC art project.  Copyright by Laura Ellen Joyce.

Photo 19.

Rosalind Gault

http://www.sussex.ac.uk/cvf/teaching/faculty/person/212244

Photo 21.

Global Queer Cinema website masthead.

Photo 22.

Catherine Grant.   Copyright by Catherine Grant.

Photo 23.

http://filmstudiesforfree.blogspot.com

Photo 24.

JonBennet Ramsey.  Fair Use Under the United States Copyright Law.

Photo 26.

Deathcap Mushrooms.  Attributed to Stanislaw Skowron.  Public Domain.

Photo 27.

The Secret Life of Bees jacket cover.

Photo 31.

Description: Portrait of Anne Sexton (1928-1974), photographed in her home circa 1970

Photographer: Elsa Dorfman (born April 26, 1937)

Source: http://www.britannica.com/EBchecked/topic-art/537076/111510/Anne-Sexton

Fair Use Rationale.

Photo 32.

Carrie jacket cover.

Photo 33.

Virgin Suicides jacket cover.

Photo 34.

Gerald’s Party jacket cover.

Photo 35.

Tiqqun’s Theory of the Young Girl jacket cover.

Photo 36.

Salt Publishing website masthead

Photo 37.

Calamari Press website masthead.

Native American Indian General Clarence Leonard Tinker - November 21, 1887 - June 7, 1942

Christal Cooper  - 2,101Words

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A Hidden History Exposed

            He never saw a National Football League game; he never saw Tiger Woods make golf history; he never knew what television was; he never knew what a disposable camera was; nor did he live long enough to see Hawaii and Alaska declared states.  This same man grew up to become one of America’s greatest war heroes:  he was the first Native American Indian to become general and he was the first general to loose his life while on a mission.

       The man, General Clarence Leonard Tinker, was born on November 21, 1887 on the Osage Reservation in Pawhuska, Oklahoma Territory, before Oklahoma was declared a state.  He was given the Osage Indian name Ce-ce-mno-I which translates to Restless Elk As He Goes.  He was the second of ten children; four who would die young, to an Osage and English father, George Edward Tinker, and a German mother, Sarah “Anna” Nan Schwagerte. 

       The young Tinker was reared in Catholic educational institutions at Hominy and Pawhuska in Oklahoma Territory.  He lived on the reservation with his family.  His father gave him his first job – working in the print shop of the Wah-Sha-She- News, the first Osage newspaper, founded and published by George Edward.

       George Edward was a member of the Osage Council, Osage Commissioner, and he represented the Osages in Washington.  Sometimes, even though he had more white in him than Osage; George Edward considered himself to be 100% Osage.   

       “I used to tell them (my children) unless they behaved themselves, I’d give ‘em to the white men.  They were more afraid of white men than white children were afraid of Indians…Clarence gave us some trouble, especially when he was printer’s devil in the newspaper office.  I scared him into good behavior many times with the warning the white man would get him.” George Edward told reporter Edward Curtis in January of 1942.

The Tinker family was close knit, but Clarence had a special bond with his youngest sister, the youngest of the ten, Villa, whom he nicknamed Biddy.

“Everybody started calling her Biddy after that.  She was totally spoiled and continued that way throughout all of her life.  Her favorite saying was:  “My brother the general.’”  Patricia Soderstrom, Tinker’s great niece, said.

“I never met Uncle Clarence but I was always aware of him.  His sister was always a big part of our family.  One time, I said, ‘Aunt Biddy, please tell me a story about Uncle Clearance that nobody else knows.’  He was a base commander at a base in California.  They had a problem with one of the young pilots who was in flight training.  He was taking his trainer and flying to a nearby town where his girlfriend lived.  The young pilot would call back and say that the weather was bad and he couldn’t get back on time.  General Tinker said, ‘I’ll take care of it.’  He flew to where this young man’s plane was and left a note for him: “The weather has cleared please come back as soon as you can.”  He picked a way that made his point but he didn’t humiliate the young man.”  Patricia said.

     In 1900, Tinker attended the Haskell Institute for Indians in Lawrence, Kansas.   Each student was required to wear military uniforms, participate in marching and drill squads, and work on the 650-acre farm.  In addition, Haskell placed a huge importance on religion.  While at Haskell Tinker excelled in track and football; and he also developed bad habits:  chewing tobacco and smoking cigarettes.  In March of 1906, Clarence quit Haskell.  It is assumed that Clarence was disciplined for something he did not do; and thus, out of sense of justice, left the institution.

     The summer of 1906 was a pivotal time for the Osage Tribe.  For hundreds of years the Osages had been robbed of their land that was rich in minerals, oil, and fertile for farming.  That summer, the United States Government admitted their violation to the Osage Tribe and allotted each tribal member 657 acres of surface rights. 

“My father and his sisters decided to move out of Osage county because they were afraid somebody would be killed. They were killing Osages to get their head right to the oil discovered in Osage County.  All the Osages shared in that equally. And the white man came along and wanted it so he’d marry the Osage girl.” Sarah Soderstrom, Tinker’s niece, said.

     By the time Tinker decided to attend Wentworth Military Academy in Lexington, Missouri he was already financially independent due to his head right.  He loved the military life, dreamed of becoming a soldier, and dreamed of flying air combat missions.  He graduated from Wentworth Military Academy in 1908. 

     The Tinker family attended his graduation ceremony.  His mother played a joke on her older son.  When she walked to her son to congratulate him she had Biddy stand behind her.  Tinker wanted to know where his “baby” was.  His mother stepped aside and Tinker lifted Biddy over his head, onto his shoulders, and showed her off to all of his friends.

     His first assignment was as a third lieutenant in the Philippine Constabulary. It seemed the perfect assignment for him since he was fluent in English, Osage, and Spanish.  His linguistic abilities allowed him to become the first white man to speak and communicate with the natives of Philippine’s jungles. 

     After Tinker had been in the Philippines for fourteen months he received his first promotion:  he was commissioned as Second Lieutenant in the U.S. Army Infantry.

     In 1911, Tinker went back to the states to visit his family only to find Biddy was 8 years old and their bond was still strong.  Tinker gave her the new nickname “Bill”.  He and Bill drove to downtown to get their picture taken together. 

     In 1912 Tinker applied to be an officer of the infantry.  Tinker grew impatient and, in February, quit the Constabulary and sold sewing machines in Milan.  He reapplied for the Constabulary and was accepted, and, on March 19, 1912 was reappointed Third Lieutenant.   In June of 1912 Tinker was accepted into the United States Army, was promoted to 2^nd Lieutenant, moved to Fort Leavenworth, Kansas for three months while taking training courses.  In November 1912 Tinker joined the 25^th infantry at Fort George Wright in Spokane, Washington. 

     In January of 1913 Tinker and fellow members of the 25^th Infantry were transferred to Hawaii.  Tinker wrote his older sister Genevieve asking her to come and help him with domestic chores.  Genevieve said yes, not necessarily to help her brother, but to make sure that he met and married a good Catholic girl.  Genevieve and her widowed friend introduced Tinker to Miss Madeline Boyle.  The two were married in a Roman Catholic Ceremony in Waikiki on October 8, 1913.  They would have three children together, their first born on January 13, 1916.

  Throughout his military career Tinker served the United States in the Philippines, Washington, Hawaii, Arizona, California, Texas, Oklahoma, Kansas, Virginia, England, Washington D.C., Louisiana, and Florida.  One of the high points of his career was in 1919, when he was promoted to Major and began flying lessons.  He then transferred to the Army Air Service and was assigned to flight duty on July 1, 1922.  Once again, his dream of fighting in combat in World War I would not come to pass; instead, he was stationed at Kelly Field, Texas where he was the Commandant of the Air Service Advanced Flying School.

     In 1925, he attended Army’s Command and Staff College in Fort Leavenworth, Kansas.  One of his fellow classmates was future president Dwight D. Eisenhower.  Later in their careers, the Tinkers and the Eisenhowers, along with six other couples, would have bridge parties; and Tinker and Eisenhower were golfing buddies.   In 1940, even though he never served overseas, he became a brigadier general.

“He was first air inspector for the Army Air Corps.  And he flew around the different air installations and did inspections.  During World War I, he was assigned as a post engineer in charge of building the post located in Tuscan, Arizona.  He built the Air Base at Kansas City, Kansas.  He was commander of the Third Air Force at Tampa, at MacDill Air Force Base.”  George Tinker III, Tinker’s nephew, said.

According to George, Tinker spent a lot of his recreational time playing poker and bridge.  While in London he found a partner to play bridge and poker with:  King George V’s son, who would later become King Edward VIII.  Tinker also developed his love for polo and horses; tried to teach King Edward VIII polo.  Other things he did for recreation was reading books such as “A Tree Grows In Brooklyn”, “War And Peace”, General Pershing’s Report of the First Army”, and National Geographic magazines.

     By the time Ticker was stationed at MacDill Air Force Base, he and Madeline had three children, Clarence Jr “Bud”, Midge, and Tim. Tinker commissioned his own son Clarence Jr into the service.   

     Tinker would spend hours in his office doing what one could call “strategic planning”.  Tinker believed the enemy the United States needed to fear the most was not Germany but Japan; and he let his opinion be known, even at a time when it was not popular.

     Some days were difficult and Tinker would yearn for the Osage atmosphere he was reared in.  During this part of loneliness, he’d always call his father.

     “He stayed very close to his father.  While he was on assignment he talked to his father on the phone in Osage.  The next morning the FBI was knocking on his father’s door wanting to know what he had said.   They didn’t have anyone to translate.”  Patricia said.  

     On December 7, 1941, General Tinker took a rare day off to play golf in Tampa, Florida where he was stationed.  An enlisted man ran to the green and told Tinker what happened at Pearl Harbor.  Tinker hurried home, changed into his uniform, and went to work immediately.    He was immediately sent to Hawaii, where he was Commander of the Air Forces in Hawaii; his job description was to reorganize the air defenses of the islands.  Finally his dream had come true:  He would fight in combat overseas; but instead of World War I it was World War II.

     In January of 1942 Tinker was promoted to Major General, becoming the first Native American Indian in the U.S. Army history to attain that rank. 

     On June 4, the Japanese once against began their assault of America, this time in Midway Island.  America had to strike back and some believe General Tinker was the mastermind behind the strategic planning of attacking the Japanese at Wake Island, near Midway Island.  General Tinker made the decision to personally lead a force of early model B-24s to fight the Japanese naval forces.  In the late hours of June 6, or early morning hours of June 7, of 1942, Tinker’s plane went out of control, plunging into the sea near Midway Island.  General Tinker, his men and, the plan were never recovered.

     Within one week, another crew took Tinker’s plan and completed a successful air raid on Wake Island.

George Edward refused to believe his son was dead.  He insisted he was lost at sea; perhaps an American ship picked him up and had not yet sent word; or perhaps he was a prisoner of war in Japan.   A memorial mass was held for General Tinker at the Immaculate Conception Church.  It was clear this memorial mass was not for someone who was dead, but very much alive, only needing to be found.  

       Weeks later George Edward went to Ponca City, Oklahoma to have an Osage Indian song written for his son.  Since then the Osage have a ceremony every June, in which the song is played.  This song is the only Osage song where everybody in the audience is required to stand.  

       Presently, all of General Tinker’s descendents (remaining descendents are one nephew; one niece Sarah; and 25 great nieces and great nephews) are proud of him, hold yearly memorial services for him, and yet, remain dumbfounded that General Tinker’s history is not part of the history books. 

“The sad news is that even to this day this man’s name is never mentioned in documentaries or movies about World War II or the Battle of Midway.  The amazing news is he’s been gone since 1942 and we still have people wanting to write about him; wanting to talk about him.”  Patricia said.

PHOTO DESCRIPTION AND COPYRIGHT INFO

Photo 1.

George Tinker in 1892, 5 years old.   Public. Domain.

Photo 2.

Tinker Family in 1908.  Public Domain.

Photo 3.

Clarence Tinker in 1908.  Public Domain

Photo 4.

Lt. Tinker during his Philippine Constabulary days 1908 to 1912.  During this time his younger sister Genevieve would keep house for him, and, according to nephew, George Tinker 3^rd, Tinker became the first white man to communicate with the people of Philippine’s jungles.   Public Domain.

Photo 5.

Clarence Tinker and Madeline Doyle on their wedding day, October 8, 1913, at the St. Augustine Chapel in Waikiki.

“Aunt Genevieve wanted to make sure he met the right girl.  They were transferred to Hawaii and she is the one who introduced him to his wife.”  Patricia Solderstrom, Tinker’s great niece said.  Public Domain.

Photo 6a and 6b

Marjor Tinker in Ft Riley, Kansas in 1922.  Public Domain.

Photo 7.

Major Tinker in Ft Riley, Kansas in 19222.   Public Domain.

Photo 8.

Tinker the pilot.  Public Domain.

Photo 9.

Tinker at Davis Monthan.  Public Domain.

Photo 10.

Tinker (far right) at Davis Montham.  Public Domain.

Photo 11.

Pilot Tinker.  Public Domain.

Photo 12.

Tinker Family, California, 1935.  Midge, Tim, Colonel Tinker,Clarence “Bud” Jr, and Madeline.  “I have a picture of Uncle Clarence with his two young children and he looks so tender with them.  He looks so caring.  The whole Tinker family is very loving, affectionate, caring about each other.”  Patricia Soderstrom said.  Public Domain.

Photo 13.

Madeline, Tinker, Tim, and Bud.  Public Domain.

Photo 14.

Colonel Clarence L Tinker Sr congratulating 2 LT Clarence L Tinker Jr February 1939 in San Antonio,Texas.  Clarence Jr, also a pilot, would later die in the battle of Santa Maria Pan Ria.  Public Domain.

Photo 15.

A very proud mother stood by when 2nd Lt. Clarence L. Tinker, Jr. received his wings and diploma from his father, the graduation speaker, in San Antonia, Texas, on February 1st, 1939.  Public Domain.

Photo 16.

Col. Clarence L. Tinker.   Public Domain.

Photo 17.

General Clarence L. Tinker October 5, 1940. McDill AFB, Florida being sworn in as General.  Public Domain.

Photo 18, 19, 20, and 21.

General Clarence Leonard Tinker.  Public Domain.

Photo 22 and 23.

General Clarence Leonard Tinker at McDill Air Force Base, Florida.  Public Domain.

Photo 24.

Tinker family at McDill AFB.  Public Domain.

Photo 25.

Maj. Gen. Clarence A. Tinker, commanding general of 7th Air Force, pins stars of Brig. Gen. on Col. William Farthing, Commander of the 7th Air Force Base Command, at Hickam Field, October 1, 1941.  Public Domain.

Photo 26.

General Tinker, far right.  Public Domain.

Photo 27.

General Tinker, second from right.  Public Domain.

Photo 28.

General Tinker in Hawaii in 1942.  Public Domain.

Photo 29.

Hawaii 1942.  Public Domain.

Photos 30, 31, and 32.

General Clarence Leonard Tinker.  Public Domain.