Chris Rice Cooper
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John
Gallaher’s
In
A Landscape
“The
Problem With Happiness”
John Gallaher
Sandy Knight
Richard Foerster
Gallaher’s other poetry collections are: Your Father on the Train of Ghosts (With G.C. Waldrep)(BOA Editions, 2011); Map of the Folded World (University of Akron Press, 2009); The Little Book of Guesses (Four Way Books, 2007); and Gentlemen in Turbans, Ladies in Cauls (Spuyten Duyvil, 2001)
Gallaher wrote In A
Landscape between 2009 to 2014 detailing his past, his present family
life with his young daughter Natalie and son Elliot and his wife Robin; broken
relationships; death; his struggle with identity at being adopted at age three;
violence; the difference between time and eternity; and the impact famous
singers and poets have on his life.
In A Landscape is a long prose poem that encourages a conversation with the reader; Gallaher in this conversation doesn’t scold or lecture but asks questions and these questions make the reader ponder the mundane as well as the large things in life.
In the first stanza of “1” Gallaher
presents us the reader with the problem of happiness: Are we happy?
And what make us happy?
“Are you happy?” That’s a good place to start, or maybe,
“Do you think you’re bappy?” with its more negative
tone. Sometimes you’re walking, sometimes
falling. That’s part
of the problem too,
but not all of the problem. Flowers out
the window
or on the windowsill,
and so someone brought flowers.
We spend a log time
interested in which way the car would
best go in the
driveway. Is that the beginning of an
answer?
Some way to say who we
are?
Gallaher considers the possibility that in order
to be happy one has to be ignorant about certain things
or knowing something
I didn’t want to know,
as knowing things
In “XI” Gallaher questions the relationship
between happiness, getting things done, and being nice.
We do, as we say, what
has to be done. The way things
are often, as we also
say, at an impasse – when there’s no way to go
but through another
person
in much the same
predicament. Does being a nice person
help? And have I been a nice person?
In “XX1” Gallaher considers Kurt Vonnegut’s view
of Heaven.
In heaven, according
to Kurt Vonnegut’s
Play Happy Birthday,
Wanda June, you are
Whatever age you were
your happiest.
In “XX111” Gallaher once again relates ignorance
to happiness in this conversation he shares with reader.
One of the best things
about life
is that you don’t have
to understand it
to catalog it. It’s another part
of our conversation
about usefulness.
In “XL11” Gallaher describes heaven as having
the same smell as an airport (that heaven will smell/like an airport.); he then
is on an airplane in flight and describes the landscape he sees below as sheets
of music (I had an idea, looking down,/ that we’re living across a large score.);
and then all of a sudden he hears music
(I swear I can hear music, sometimes quite loud, orchestral/ and oscillating); and soon he can hear the same music in other places such as the shower. He is back on the airplane and has fond memories of his father who was a pilot; and then in the last one line stanza he contemplates the music, and the memories it has bought and he has only one question: What’s not to love above this world then?
(I swear I can hear music, sometimes quite loud, orchestral/ and oscillating); and soon he can hear the same music in other places such as the shower. He is back on the airplane and has fond memories of his father who was a pilot; and then in the last one line stanza he contemplates the music, and the memories it has bought and he has only one question: What’s not to love above this world then?
In “LXX” Gallaher responds to those great
questions: (What does a person need,
finally? What, specifically,/ do I need,
beside water, air, and food? “I have
this/ and need nothing else.” Or, as
Thom Yorke has it, “I’m/ an animal/ trapped in your hot car// . . . I only stick
with you// because there are no others.”)
Gallaher experiences happiness twice– the actual experience he writes about in the below verses; and the actual writing of the same verses.
This morning I’m sitting in my
pickup
in front of the gym,
drinking my coffee. My door’s open
in the present
tense. (And now there’s a second now,
two hours later typing
this up.) And I have this feeling of
complete happiness.
In the next lines Gallaher tells the reader what
is making him experience happiness.
I know where everyone is,
and everyone’s
OK. A song is playing on the radio,
“Exhaustible,” by
DeVotchKa, that I like.
In the next stanza Gallaher tells a story about
a man who makes a deal with the devil – the devil will give him a watch if he
promises to stop time when he is completely happy. He is never completely happy and therefore
cannot stop time. He eventually dies,
and is riding the train to hell when the Devil claims the man’s soul and the
watch.
Perhaps the reason the man never experienced complete happiness is because he was looking for the magnificent when he should have been looking for the mundane.
We’re always happiest
between things: the rush, the
whoosh the empty
space, the impossible
to estimate.
Gallaher then looks on his own life and comes to
the conclusion that he could push the button.
So, yes, the guy
pushes the button
right there on the train, as I
should be pushing the
button right now, I guess, only
there’s no
button.
Gallaher
then blames art for giving us this falsehood that there is a button.
It’s another of the ways
art tricks us, how we
might think there’s a most
happy.
The last lines of “LXX” Gallaher reveals to the
reader that happiness is not what we should be searching for.
And “happy” isn’t the
right word. The right word
is “Landscape,” or “I
feel I’m on a train.”
In the last poem “LXXI” Gallaher tells the readers that we have more things in common than differences: we all have to live with one another, regardless if we are small or big; we are all on this search; we all have our own landscape; we all desire an “inner calmness”; we all want to matter; and we all are on our own journey of the individual landscape that begins with life and ends with death.
So we ask ourselves
what’s left there, and
we don’t know. But we start off anyway,
Because that’s what we
do. And then one day we just stop.