Saturday, June 23, 2018

#20 Backstory Of The Poem "At Last I Can Start Suffering" by Charles Rammelkamp



*The images in this specific piece are granted copyright privilege by:  Public Domain, CCSAL, GNU Free Documentation Licenses, Fair Use Under The United States Copyright Law, or given copyright privilege by the copyright holder which is identified beneath the individual photo.

**Some of the links will have to be copied and then posted in your search engine in order to pull up properly

***This is the twentieth in a never-ending series called BACKSTORY OF THE POEM where the Chris Rice Cooper Blog (CRC) focuses on one specific poem and how the poet wrote that specific poem.  All BACKSTORY OF THE POEM links are at the end of this piece. 

#20 Backstory of the Poem
At Last I Can Start Suffering
by Charles Rammelkamp


Can you go through the step-by-step process of writing this poem from the moment the idea was first conceived in your brain until final form?  I must have watched SINGIN’ IN THE RAIN (Top Right.  Fair Use.) with my children a hundred times.  So linking the quotation from Cosmo Brown (Donald O’Connor) (Bottom Right.  Fair Use) with my family was intuitive.  
     
We learned that our granddaughter was going to be at regular daycare and would no longer be in our care in January of 2017, just shy of her first birthday.  I wrote a draft.  The ultimate product was published in May 2017 and underwent tweaks during the submission process. (Left:  Charles Rammelkamp with granddaughter Paloma in February of 2017.  Copyright granted by Charles Rammelkamp)

Where were you when you started to actually write the poem?  And please describe the place in great detail.  I was probably in my dining room, because that’s where the actual writing takes place, scribbling in notebook at the dining table, one of those marbled kind.  But I have no actual memory of writing the draft.

How many drafts of this poem did you write before going to the final? (And can you share a photograph of your rough drafts with pen markings on it?)  Hard to say. One scribbled and re-scribbled in a notebook, but then revised on the computer various times.  I don’t often keep old copies of discarded drafts.  They’ve been replaced.

Were there any lines in any of your rough drafts of this poem that were not in the final version?  And can you share them with us?  I couldn’t say with certainty which lines, but looking at the photograph of the first draft, some comparisons can be made.  

What do you want readers of this poem to take from this poem?  The pang in the heart of the passage of time.  

Which part of the poem was the most emotional of you to write and why?  I wrote a series of poems on the same subject.  Some were more emotional than others.  I like this one for the lighthearted touch it provides.    (Left:  Granddaughter Paloma today.  Copyright granted by Charles Rammelkamp)

Has this poem been published before?  And if so where?  Yes, in Red River Review.
https://redriverreview.wordpress.com/category/2018/67-may/

Anything you would like to add?  A lot of this is guesswork, really, the number of drafts where I was writing , since I’m usually working on various things at the same time.  But to the best of my memory, this is an honest response, and thank you for the opportunity! (Right Charles Rammelkamp's Facebook Logo Photo  Fair Use)


At Last I Can Start Suffering
by Charles Rammelkamp

“At last I can start suffering,” I joked,
channeling Cosmo Brown in Singin in the Rain,
when he thinks he’s lost his job,
“and write that symphony.”

My daughter had just broken the news:
our granddaughter, whom we’d been babysitting
for the last nine months,
was going to start attending daycare
so she could learn to be with other children.

I hadn’t really noticed until then,
but I’d become quite attached to her
baby’s sunny wonderment, her delight,
reaching her arms out to be lifted,
falling asleep on my lap, like a cat.

Not since my daughters left home for college,
more than a decade a go,
had I had such a sense of wistful loss,
not even when my mother and twin brother died.

But I’d adjusted, hadn’t I?
This, too, would become “normal”
My writing had taken a hit, it’s true,
not that I particularly minded,
but now at least I can write that symphony.


Charles Rammelkamp is Prose Editor for BrickHouse Books in Baltimore, where he lives and Reviews Editor for Adirondack Review. His most recent books include American Zeitgeist (Apprentice House) (https://www.amazon.com/American-Zeitgeist-Charles-Rammelkamp/dp/1627201513) and a chapbook, Jack Tar’s Lady Parts ( Main Street Rag Press). (https://mainstreetragbookstore.com/product/jack-tars-lady-parts/) Another poetry chapbook, Me and Sal Paradise, is forthcoming from FutureCycle Press. (Left:  Charles Rammelkamp at the Baltimore Museum of Art in February of 2017.  Copyright granted by Charles Rammelkamp)





BACKSTORY OF THE POEM LINKS

001  December 29, 2017
Margo Berdeshevksy’s “12-24”

002  January 08, 2018
Alexis Rhone Fancher’s “82 Miles From the Beach, We Order The Lobster At Clear Lake Café”

003 January 12, 2018
Barbara Crooker’s “Orange”

004 January 22, 2018
Sonia Saikaley’s “Modern Matsushima”

005 January 29, 2018
Ellen Foos’s “Side Yard”

006 February 03, 2018
Susan Sundwall’s “The Ringmaster”

007 February 09, 2018
Leslea Newman’s “That Night”

008 February 17, 2018
Alexis Rhone Fancher “June Fairchild Isn’t Dead”

009 February 24, 2018
Charles Clifford Brooks III “The Gift of the Year With Granny”

010 March 03, 2018
Scott Thomas Outlar’s “The Natural Reflection of Your Palms”

011 March 10, 2018
Anya Francesca Jenkins’s “After Diane Beatty’s Photograph “History Abandoned”

012  March 17, 2018
Angela Narciso Torres’s “What I Learned This Week”

013 March 24, 2018
Jan Steckel’s “Holiday On ICE”

014 March 31, 2018
Ibrahim Honjo’s “Colors”

015 April 14, 2018
Marilyn Kallett’s “Ode to Disappointment”

016  April 27, 2018
Beth Copeland’s “Reliquary”

017  May 12, 2018
Marlon L Fick’s “The Swallows of Barcelona”

018  May 25, 2018
Juliet Cook’s “ARTERIAL DISCOMBOBULATION”

019  June 09, 2018
Alexis Rhone Fancher’s “Stiletto Killer. . . A Surmise”


020 June 16, 2018
Charles Rammelkamp’s “At Last I Can Start Suffering”
https://chrisricecooper.blogspot.com/2018/06/20-backstory-of-poem-at-least-i-can.html

021  July 05, 2018
Marla Shaw O’Neill’s “Wind Chimes”



022 July 13, 2018
Julia Gordon-Bramer’s “Studying Ariel”


023 July 20, 2018
Bill Yarrow’s “Jesus Zombie”

024  July 27, 2018
Telaina Eriksen’s “Brag 2016”

025  August 01, 2018
Seth Berg’s (It is only Yourself that Bends – so Wake up!”



026  August 07, 2018
David Herrle’s “Devil In the Details”



Friday, June 15, 2018

Guest Blog Post by Obey Mapuranga, member of the Apostolic Church in Zimbabwe, South Africa . . .


*The images in this specific piece are granted copyright privilege by:  Public Domain, CCSAL, GNU Free Documentation Licenses, Fair Use Under The United States Copyright Law, or given copyright privilege by the copyright holder which is identified beneath the individual photo.

**Some of the links will have to be copied and then posted in your search engine in order to pull up properly


Guest Blog Post by Obey Mapuranga, Chairman & Executive Director of the Apostolic Product Certification in Zimbabwe and Africa.
“Dare To Be A Daniel”

The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.   Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah.   The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.   But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.   Now God had caused the official to show favor and compassion to Daniel,   10 but the official told Daniel, “I am afraid of my lord the king, who has assigned your[c] food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”  11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,   12 “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.   13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”   14 So he agreed to this and tested them for ten days.   15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.   16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.   17 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.   18 At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar.   19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.    20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.   21 And Daniel remained there until the first year of King Cyrus.
Daniel Chapter 1: 3-21

I, Prophet Obey Mapuranga of the Johanne Maswoe Apostolic Church founded The Apostolic Product Certification Zimbabwe and Africa in 2017.  (Right:  Johanne Maswoe) 

The Apostolic Product Certification in Zimbabwe and Africa is a religious food certification organization that represents the southern Africa region, which has ahuge membership of African Independent Zionists Apostolic Sects in the countries of Zimbabwe, South Africa, Namibia Mozambique, Botswana and etc.


The Apostolic Product Certification Zimbabwe and Africa has millions of people from other sect churches, which are Zionists Christian Churches in Africa and other sects, which believe that our roots are from Israel and our God is the God of Israelites and our food Laws are from the Pentateuch Laws. 

There are more than 5 million apostolic sect members in Zimbabwe and 5 million apostolic sect members in South Africa.  These are also called white garment churches, which believe in the Levitical Laws in their food consumption and food laws.  We believe in the Bible but we use Levitical laws in our food requirements and dietary laws
en.wikipedia.org/wiki/Kashrut

The huge spread of Halal certified food in the Southern Africa non-Muslim communities have made the apostolic sect members view this spread of Halal certified food as a way to violate their religious safety in their communities.  They fear that this is a well-calculated form of Islamization into millions of non-Muslims apostolic sects members in Southern Africa.
 
I, Prophet Obey Mapuranga, want to say this loudly to the whole world and food companies who intend to sell their products in Southern Africa non-Muslim communities that our millions of people cannot be enveloped by Islam as we are not an Islamic society.  We do not want to be forced to eat meat that has gone through ritual slaughters to other gods that is not the God of Israelites. (Right:  Obey Mapuranga earns a living working in the furniture business)

We are not promoting regionalism or Islamophobia or elevating Zionism but we are articulating what we stand for - our religious healthy life style and rejecting the enveloping of our communities with other religion as a way to dilute and weaken us religiously. (Left:  Obey's church does not meet in buildings but in the great outdoors)

The momentum of our presence in Southern Africa has grown and become understood. We announce to the world that we are comfortable to share our Logo with Kosher (Jews certification) in all food products because our roots are Abraham, Isaac and Jacob  (Right) and the God of Israel.

We are inviting Zimbabwean Companies and Southern African Companies to get our food certification LOGO (Left) on their products to give confidence to our millions of people in the consumer demographics so that we know these products have not gone through other religion rituals and this will make other Christian Denominations to follow us.

We believe one day the all Christians and Apostolic Christian denominations in the whole world will come together and form a one food certification body that will guides us from getting unhealthy food from other gods.

We are inviting willing people globally who would want to join us one way or the other to support an idea that is worthy. We are also willing to join other Zionist religious seminars, workshops or business to strengthen our roots with them and the reason that we are African Independent Zionist Sects. 

In a period to come we shall have our own certified butcheries, abattoirs, eateries, restaurants and certified manufacturers.  Our objectives are food certification, accreditation, monitoring, inspection, and food storage.  We are looking for generous well-wishers who can offer our staff with education in food science and Theological aspects and our administrative demands which includes website construction. (Right:  Obey Mapuranga in the act of worship)